They were greatly displeased: The other ten disciples mistakenly thought that a unique honor had just been bestowed on James and John. And yet the Lord says, we get the penny, and so that's good enough for me.Now the Lord does here point out, "look if I want to be good, if I want to extend grace, you shouldn't really complain about the grace that I extend. Compare Luke 17:7; Luke 17:8; Luke 12:37. But the Son of God, blending the infinite majesty of his Deity with the perfect capacity to suffer as a man, offered an atonement of such inestimable value that he has absolutely paid the entire debt for his people. (Spurgeon), iv. At the beginning of Matthew 10:1-42 He Himself sends forth themselves as labourers. They boast, as the prodigal's elder brother did, of their good services; We have borne the burthen and heat of the day; that was the most they could make of it. He came not to be served, but to serve. The scribes, at the beginning of the chapter, could not hide from the Lord their bitter rejection of His glory as man on earth entitled, as His humiliation and cross would prove, to forgive. And who knows, but what they may have put her up to it, because when Jesus asked the question, they're ready to respond. And the same day, when the even was come, He saith unto them, let us pass over unto the other side. The power of divine grace is magnified in the conversion of some, when they are in the midst of their pleasures and worldly pursuits, as Paul. (Matthew 20:20-21) The mother of James and John asks for a place of special status for her sons. God does not permit Scripture to be thus used without losing its force, its beauty, and the grand object for which it was written. The rulers of the Gentiles lord it over them, but it should be different among the people of God. Peter goes forth, but losing sight of the Lord in the presence of the troubled waves, and yielding to his ordinary experience, he fears the strong wind, and is only saved by the outstretched hand of Jesus, who rebukes his doubt. He takes accordingly the title of the "Son of man" for the first time in this gospel. Ellicott's Commentary for English Readers. a. 1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. But they in turn will deliver Him to the Gentiles, who will first of all mock Him. Jesus instructs His little band that discipleship is never designed as a quid pro quo formula of compensation. I have endowed them with apostolic gifts or with superior talents, and suited them for wider usefulness. The common call is promiscuous, to come and work in the vineyard; but the effectual call is particular, and it is then effectual when we come at the call. i. Jesus asked this question with full knowledge that these men were blind. Yet man, in face of all, is so deceived of the enemy, that he prefers to be left with the demons rather than enjoy the presence of the Deliverer. [1.]
Matthew 20 - Wikipedia To me it is evident, from a careful comparison of them all, as I think it is capable of clear and adequate proof to an unprejudiced Christian mind, that neither Matthew nor Luke confines himself to such an order of events. When the world and the devil begin to rebuke, in this case, it is a proof that the salvation of God is nigh; therefore, let such cry out a great deal the more. (Clarke). We have the natural tie here brought into prominence; and this was a claim that Christ slighted not. The offence removed. 22 But Jesus answered by saying to . It is incontestably true, that God can do no wrong. (Matthew 20:3-7) Through the day, the landowner continues to hire workers. . Lesson focus: Though we can become competitive and weigh our success on what others do, the Bible emphasizes that the grace of God is the only thing worth bragging rights.Passage: Various New Testament references, most notably Matthew 20:1-16 and Ephesians 2:8-10Target Audience: Kindergarten-6th Grade (adaptable older or younger)Materials Needed: Chairs, music, puzzles, cups (plastic or . Matthew Henry's Concise Commentary. Our Lord then answers, with perfect dignity, as well as grace; He puts before the disciples of John the real state of the case; He furnishes them with plain, positive facts, that could leave nothing to be desired by John's mind when he weighed all as a testimony from God. The Parable of the Workers in the Vineyard (Matthew 20:1-16); Jesus a Third Time Predicts His Death and Resurrection (Matthew 20:17-19; Mark 10:32-34; Luke 18:31-34); Greatness is Serving (Matthew 20:20-28); Two Blind Men Receive Their Sight (Matthew 20:29-34). i. He tells him that those he envied should fare as well as he did; "I will give unto this last, even as unto thee; I am resolved I will." Start FREE. He was really God in man; and all these wonderful features are here presented and compressed in this most simple, but at the same time significant, action of the Saviour the fitting frontispiece to Matthew's manifestation of the Messiah to Israel. WATCH TO FIND OUT WHAT THE CHALLENGE WAS Hey, Im Tia and my aim is to travel the world with my camera and of course my wonderful partner is coming along and enjoying the ride with me ! i. It was with this declaration that the parable began and ended. Prophets Since the text and audio content provided by BLB represent a I merely indicate by the way how the thorough increasing rejection of the Lord Jesus in His lower glory has but the effect of bringing out the revelation of His higher. Historical Books c. And they immediately followed Him: This was a great result. Who but God could heal? Third, this passage sheds a light on Jesus. This, then, I apprehend to be the reason why we End two demoniacs mentioned; whereas, in Mark or Luke for other purposes, the Spirit of God only draws attention to one of the two. This, of course, is not the moment to unfold it. They were offended that the landowner gave the men who worked less equal to us who have borne the burden and the heat of the day. Our job as disciples is to keep searching and including the lost, the last, and the least in the Kingdom and not just those who can bring us some benefit. So the last will be first, and the first last: Peter and the disciples knew they had given up a great deal to follow Jesus. This attitude threatened to be carried forward into the Christian Church. In the next incident the force of the plea turns on God's goodness towards the wretchedness of man. Wisdom Literature We can never repay God for what he has done for us but we can always be grateful to him. This parable does not teach that God will reward all His disciples equally. But it was for a land of darkness and sin and death that Jesus came from heaven the Messiah, not according to their thoughts, but the Lord and Saviour, the God-man. If the gospel dies in England, write on its tomb, Betrayed. If our churches lose their holy influence among men, write on them, Betrayed. What care we for infidels? The Lord has nothing for them, or for Him, but to go right on to the end. He said to them, 'Go you also into the vineyard, and I will pay you whatever is right.' God is the great Householder, whose we are, and whom we serve; as a householder, he has work that he will have to be done, and servants that he will have to be doing; he has a great family in heaven and earth, which is named from Jesus Christ (Ephesians 3:15), which he is Owner and Ruler of. But Luke saith, they understood none of these things; that is, surely they believed none of them, the saying was hid from them. (Poole), v. When our Lord told the twelve that he would die, they imagined that it was a parable, concealing some deep mystery. The time of life is the day, in which we must work the works of him that sent us into the world. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Is not your eye evil, because I am good? b. Among this celebrated people, no one was forced to serve his country in a military capacity and it was the highest honour to be deemed worthy of thus serving it. Jesus said that among the Gentiles there is this desire to exercise lordship and dominion over people. In spite of all he had said, here were these men and their mother still chattering about posts in an earthly government and kingdom. Then, in Mark 3:1-35, there are notes of time more or less strong. It shows us his kindness. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you . "In God's economy," as someone has said, "there is no such thing as a most favoured nation clause." He, on the contrary, insists not only that He was bound for the cross, but that its truth must be made good in any who will come after Him. Oh, you have to love the mothers, don't you? And the third day He will rise again: Jesus was remarkably specific in this announcement of His fate, and foretold many things over which He had no apparent control. It would require the credulity of a sceptic to believe that this is not the self-same fact that we have before us inMatthew 8:1-34; Matthew 8:1-34. The first is, as it has been said, "All service ranks the same with God." And every Jewish mother wants the best for her son. But the master well knew that 4p a day was no great wage; he well knew that, if a workman went home with less, there would be a worried wife and hungry children; and therefore he went beyond justice and gave them more than was their due. So when the evening was come, and the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. (3.) He evinces, that at the very time when Peter forgot the vision and the Father's voice, virtually reducing Him to mere man, He was God manifest in the flesh. What Jesus Did! And he went out about the third hour and saw others standing idle in the marketplace, and said to them, You also go into the vineyard, and whatever is right I will give you. So they went. It is simply designed to teach that in the church, among the multitudes who will be saved, Christ makes a difference. Though he vainly thought, that if those few were but two, they were himself and his son. "Neither do men put new wine into old bottles, else the bottles break, and the wine runneth out, and the bottles perish; but they put new wine into new bottles, and both are preserved." To drink the cup simply means to follow Christ wherever he may lead, and to be like him in any situation life may bring. of When they had divided among them the command of the four legions to be formed, the consuls summoned to the capitol, or Campus Martius, all the citizens who, by their age, were obliged to bear arms. Then, after the parable of the mustard seed (ver. If there were, so to speak, a justification of circumcision by faith, undoubtedly there was also the justification of uncircumcision through their faith. The only reason we will receive any reward is that God has called us to be His workers. He who had just confessed the glory of the Lord would not hear His Master speaking thus of His going to the cross (by which alone the Church, or even the kingdom, could be established), and sought to swerve Him from it. How Daniels Prophecy of 70 Weeks Connects to the End Times. Matthew, Mark and John all give lists of the women who were at the Cross when Jesus was crucified. He never failed to tell men that, even if life ends in crown-wearing, it continues in cross-bearing. Historical Books 10 million Ukrainians without power because of Russia. They could probably tell the direction in the flow, the crowd, which direction He was, but they began to cry out to Jesus. Come unto me, all ye that labour and are heavy laden, and I will give you rest." Note: MLA no longer requires the URL as part of their citation standard. Jesus was moved with compassion to the depths of his being, and touched their eyes; and immediately they recovered their sight and followed him. & Sanhedrim, fol. It means quite simply this. I can't wait until you send Jesus with power and show things as they should be and reward people based on their character, their hearts, their gratitude for your grace, and their service. PREVIOUS Matthew 20:15 NEXT Matthew 20:17. 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 5. A man may go idle to hell; but he that will go to heaven, must be busy. So, when more is added, He says, "All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. He would not even claim the right to choose how His servants were rewarded, but yield that to His Father. He never doubted that James and John would maintain their loyalty. But the mission is given here in strict accordance with what the gospel demands. (v) Here also is the generosity of God. 13. The householder had every right to have cut them off with a trifle instead of a whole day's pay. We have here. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger.