what does john 3:36 mean

John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Clarke's Commentary. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). It was not that they were better than their neighbours. Does John 3:5 teach that baptism is necessary for salvation? (Ver. But there was a man who had been infirm for thirty and eight years. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. John 3:36 - Bible Verse Meaning and Commentary - Bible Study Tools (b) Midrash Ruth, fol. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Shall never enter heaven. Copyright 2023, Bible Study Tools. And they which were sent were of the Pharisees. Bridgeway Bible Commentary. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. " Undeniably, these words of the Lord are truths. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. This is the marked effect on the third day (ver. (Verses John 5:17-18). He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Does John 3:36 Require Faith + Works for Salvation? And herein is that true saying, One soweth, and another reapeth. Thus solemnly does the meek Lord Jesus unfold these two truths. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. They spoke of the world; the world might hear them. John 3:16 Meaning. They are a fitting and honorable . Verse of the Day , God, My Praise (Study In God - All I Need-19). To this last the Lord attaches the deepest importance. What does John chapter 3 mean? | BibleRef.com (Verses John 1:44-51). (Ver. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. (ver. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Jesus - Wikipedia Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Salem Media Group. John 3:36 ESV - Whoever believes in the Son has | Biblia But let them beware how they perverted it. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. If we give it careful thought, we can . Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Why should He not show Himself to the world? (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? THE HOLY BIBLE, NEW INTERNATIONAL They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. Do any believe on His name? As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. At least, so say many Christians. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." This chapter contains the most recognizable verse in the entire Bible, John 3:16. Answer (1 of 13): John's Gospel is complex. Gospel of John of the New Testament, Chapter 3, Verse 16 "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. (Ver. It implies, also, that it will continue to remain on him. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! John 7:24) They reason and are in utter uncertainty. Man is morally judged. Jamieson-Fausset-Brown Bible Commentary36. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Hell will "abide" on the person who does not believe in the Son. Now it is that the great question is decided; now it is that a man receives or refuses Christ. What Does Transparency Mean to Shreveport Council Members Jackson and John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. He hath it. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." The first thing to look at is the verse itself. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. No mere man, nor angel, not the highest, the archangel, but the Son. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. There are many aspects to be considered. The close of the chapter shows us the Lord in Galilee. Here is John 3:16 in 22 different English Bible . As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. He would have every soul to know assuredly how he stands for eternity as well as now. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. John 3:30 Meaning of He Must Become Greater, I Must Become Less {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. Note on John 6:56.). Footnotes. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 What does John 3:36 mean in the bible? - Quora John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. What does John 3:36 mean? - JesusChristLovesYou It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. John 3:36 - George Haydock's Catholic Bible Commentary. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. He could have healed the man without the smallest outward act to shock their zeal for the law. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. Obedience, however, includes faith. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The first . Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). The third chapter of John contains two related stories. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. A second and wholly new man appears the bread of God, not of man, but for men. A person does not have to do anything to become lost. What does John 3:16 mean? | GotQuestions.org The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. The man could not tell the Jews the name of his benefactor. And in this He is sovereign. (Ver. 2. Here was One on earth who knew all secrets. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. All disciplinary action, every probationary process, disappears. he would not. This implies that he is now under the wrath of God, or under condemnation. This language is said of both, but most strongly of the latter. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Whoever lives a life of faith in the Son will experience the fullness . The question really is, whether man would trust God. ( ) flesh, and dwelt among us." 03 Mar 2023 15:00:59 John was a voice crying in the wilderness: "Prepare ye the way of the Lord." But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. It will "abide" or "dwell" there as its appropriate habitation. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . Were the Jews zealously keeping the sabbath? Later He was determined to be Son of God with power by resurrection of the dead. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! His opposition to sin, and its terrible effects in this world and the next. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. And he answered, No. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. The wrath of God - The anger of God for sin. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. How, indeed, could it be stayed within narrow limits? John 7:6-8) They belonged to the world. In Him was life for this scene of death; and it is of faith that it might be by grace. Study Guide for John 3 by David Guzik - Blue Letter Bible And they asked him, What then? No man hath seen God at any time. "Bethlehem Ephrathah out of you will come for me whose origins are And worship is viewed both in moral nature and in the joy of communion doubly. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. "Come, see a man that told me all things that ever I did: is not this the Christ?" Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Here, "If any man thirst, let him come unto me and drink." 42). The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. His corporeal presence was not necessary; His word was enough. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. (Verse John 3:10). Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. He tells Philip to follow Him. Grace and truth came by Jesus Christ. He was God. Breaking Down the Key Parts of John 3:30. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. He is under the eternal sentence of death. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Fritzsche, p. 21). He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. The last two views are more common. He will have all honour the Son, even as Himself. It is a present possession. This implies that he is now under the wrath of God, or under condemnation. Why is John 3:16 the most famous verse in the Bible? Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever.

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